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Usually, a Verse of Sura-e-Alhamd is frequently quoted: ' إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ' and emphasise 'You (alone) we worship; You (alone) we ask for help', while conveniently ignoring all those Verses of the Holy Quran which allow for the help of intercessors (e.g., 5:35, 21:28, 2:255.
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If one says "Ya Ali Madad," it is a form of greeting, however, it is actually a dua. Both instances are correct because the dua is the greeting. By saying (salam) , one is following Allah (swt) as mentioned in the Ayat referred to by a previous post. And, by saying Ya Ali Madad, one is asking help from Imam Ali (as); it's not shirk.
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It is very clear that no Muslim says any expression like 'Ya Rasul Allah Madad', or 'Ya Ali Madad', with the slightest of intention that they are equal to Almighty God, or that they will help independently free of any involvement from God.
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Only Allah Almighty has the power to fulfill all needs of a person. He is the one and only who can ease the difficulty and grant the desires of all creatures. (2) Seeking help from the people in the affairs that can normally be fulfilled by human beings. There is nothing wrong in the same. Nevertheless saying 'Ya Ghaus-al-Madad or Ya Ali-al.
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fulfill our needs, for Allah says: "So invoke not any one along with. Allah ," (72:18), and: "And your Lord says: Call upon Me, I will answer. you," (40:60), and: "And when My servants ask you concerning Me, then. surely I am very near; I answer the prayer of the suppliant when he.
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1. Waseelah in the Holy Quran 2. Ya Ali Madad has delivered the Prophets (a.s.) 3. All prophets invoked Ali (a.s.) 4. The Prophet (s.a.w.a.) invokes Ali (a.s.) 5. Angels invoke Ali (a.s.) 6. Imams (a.s.) invoke Ali (a.s.) 7. Imams (a.s.) invoke with 'Ya Fatima' 8. Who understands divine monotheism better? 9. Is Ali (a.s.) dead or alive?
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Question: Is it permitted for a Muslim person to say: "al-madad ya rasulullah" or "ya Abdal-Qadir" or what is similar to that? Answer: This issue is a branch of the issue of istighatha, seeking aid, from created beings.And I have written on this in my letter entitled "Seeking the means, at-tawassul, in the Sunnah of the Prophet (s) and His Sahaba" because the Shari` evidences prove.
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From my understanding, "Ya Ali madad" is basically calling out to Ali عليه سلام and asking for help from him. My first question is, is this correct? Secondly, I would like to ask how this phrase came about. Thirdly, I would like to ask how widespread it is amongst Shias. Is this something that every sect/group under the umbrella of Shiism uses?
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In some regions of China, the Ismailis use to utter Ya Ali Madad by putting their hands on their knees. When the guest departs, they utter Khuda Hafiz by putting their hands on their knees in the same manner. The phrase Ya Ali Madad means may Ali help (you), and the responder utters Mawla Ali Madad means may Mawla Ali help (you too).
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Using "Yaa" on those that are not present with such intentions is not just a Bid'ah, it is Shirk and absolutely Haram in Islam. "The issue in saying "Yaa" is not whether one can help with the permission of Allah. It is whether one can attribute the quality of Allah (swt) to a human.".
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Ya Ali Madad Allamah Nasir Hunzai Ya Ali Madad Excerpt: In order to obtain guidance man is in need of a holy personality, because he himself cannot reach God directly. This clearly means that he personally is not able to hear the holy guidance of God. Or without any hesitation, one should say frankly that the ear of his heart cannot hear.
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We say: "madad ya Rasool Allah," meaning: give us your intercession and your istighfar, and that is permissible. So understand, my brother, the meaning of "madad" for it is not shirk, and understand that the meaning of "madad ya Rasool Allah" is a request for his intercession and istighfar.
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Is it permissible to say ya ali madad or ya ali mushkil khusha? jizakallah. Answer In the Name of Allah, the Most Gracious, the Most Merciful. As-salāmu 'alaykum wa-rahmatullāhi wa-barakātuh. The meaning of the statement, "Ya 'Ali madad," is, "O 'Ali, help me."
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"YÀ cAlÄ madad" then the answer is as follows: 1. Those who are convinced that the Prophet and the ImÀm are the living and speaking Supreme Names of God (7:80), believe that it is right to invoke God by a name which is Supreme and most dear to Him. 2. It is extremely important for the wise to note that God did not